Deacon Weaver's Homily - 8/22/2010
Today's Homily follows the intent for this the twelfth Sunday after Trinity. That shows the intent for the day to be about the "Mystery of Christ". Our readings today reflect some of these mysteries and as always call to us to be more and work on ourselves: Our first reading talks about "The first mystery" as being the Mystery of Manifestation. Manifestation came to us through the Word and embodied in the Christ. So the Logos/Christ and the very creation have always been intrinsically linked.
John 1:3-5 tells us "All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people". The Word can then be seen as the "Light of People" and in this way the Word becomes a "Revealer" as well as a savior, not only holding a divinity for himself alone but also gives light to reveal to us the possibility of knowing the creator and in so doing illuminates the way to know ourselves. In this way John presents a Jesus who gives self understanding in the light of creation and tells us that we can know ourselves because we have been illuminated to know God.
In the Johannite book the Levitikon
this verse is followed with the statement: "And the light shines in the
darkness and the darkness did not understand it at all." This passage is interesting because we are
told clearly that the light of revelation shines on us all and that the darkness
is made light to those that see; however, many do not and remain in darkness
without understanding. This makes sense
from the prospective of revelation. However, we are also talking about
manifestation, so this speaks to how we all create. Some of us create in light and
some in darkness, or more appropriately, sometimes we each create from
understanding of what we are creating and other times in ignorance of what we
are creating. So in this lesson let us
think on those times that we feel at the mercy of the world, that we feel blown
about without ability to navigate our lives, and let us pray to leave a victims
mentality of darkness and pray for the light of revelation to encompass us that
we may find our way.
Isaiah continues to say the "Spirit of the
Lord shall rest upon him, the Spirit of
Wisdom (Sophia) and understanding, the spirit of counsel and might, the spirit
of knowledge and reverence to the Lord.
He shall not judge after the sight of his eyes, neither reprove after
hearing his ears; but with righteousness shall he judge the poor and reprove
with equity for the meek of the earth."
God tells us here that once we find this "I AM" we hold it, we
believe it, and though those who are poor (in spirit) will say things and show
us things we will judge for ourselves what is right and wrong through the mind
of Jesse.
Comments